New from the Ayn Rand Institute:
Four years ago this month, Enron Corporation — number 7 on the Fortune 500 — filed for bankruptcy, culminating a collapse that shocked America.
It is commonly believed that Enron fell because its leaders, eager to make money, schemed to bilk investors. The ethical lesson, it is said, is that we must teach (or force) a businessman to curb his selfish, profit-seeking “impulses” before they turn criminal.
But all this is wrong.
Enron was not brought down by fraud; while the company committed fraud, its fraud was primarily an attempt to cover up tens of billions of dollars already lost–not embezzled–in irrational business decisions. Most of its executives believed that Enron was a basically productive company that could be righted. This is why Chairman Ken Lay did not flee to the Caymans with riches, but stayed through the end.
What then caused this unprecedented business failure? Consider a few telling events in Enron’s rise and fall.
Enron rose to prominence first as a successful provider of natural gas, and then as a creator of markets for trading natural gas as a commodity. The company made profits by performing a genuinely productive function: linking buyers and sellers, allowing both sides to control for risk.
Unfortunately, the company’s leaders were not honest with themselves about the nature of their success. They wanted to be “New Economy” geniuses who could successfully enter any market they wished. As a result, they entered into ventures far beyond their expertise, based on half-baked ideas thought to be profound market insights. For example, Enron poured billions into a broadband network featuring movies-on-demand–without bothering to check whether movie studios would provide major releases (they wouldn’t). They spent $3 billion on a natural-gas power plant in India–a country with no natural gas reserves–on ludicrous assurances by a transient Indian government that they would be paid indefinitely for vastly overpriced electricity.
The mentality of Enron executives in engineering such fiascos is epitomized by an exchange, described in New York Times reporter Kurt Eichenwald’s account of the Enron saga, between eventual CEO Jeff Skilling and subordinate Ray Bowen, on Skilling’s (eventually failed) idea for Enron to sell electricity to retail customers.
An analysis of the numbers, Bowen had realized, “told a damning story . . . Profit margins were razor thin, massive capital investments were required.” Skilling’s response? “You’re making me really nervous . . . The fact that you’re focused on the numbers, and not the underlying essence of the business, worries me . . . I don’t want to hear that.”
When Bowen responded that “the numbers have to make sense . . . We’ve got to be honest [about whether] . . . we can actually make a profit,” Eichenwald recounts, “Skilling bristled. ‘Then you guys must not be smart enough to come up with the good ideas, because we’re going to make money in this business.’ . . . [Bowen] was flabbergasted. Sure, ideas were important, but they had to be built around numbers. A business wasn’t going to succeed just because Jeff Skilling thought it should.”
But to Skilling and other Enron executives, there was no clear distinction between what they felt should succeed, and what the facts indicated would succeed–between reality as they wished it to be and reality as it is.
Time and again, Enron executives placed their wishes above the facts. And as they experienced failure after failure, they deluded themselves into believing that any losses would somehow be overcome with massive profits in the future. This mentality led them to eagerly accept CFO Andy Fastow’s absurd claims that their losses could be magically taken off the books using Special Purpose Entities; after all, they felt, Enron should have a high stock price.
Smaller lies led to bigger lies, until Enron became the biggest corporate failure and fraud in American history.
Observe that Enron’s problem was not that it was “too concerned” about profit, but that it believed money does not have to be made: it can be had simply by following one’s whims. The solution to prevent future Enrons, then, is not to teach (or force) CEOs to curb their profit-seeking; the desire to produce and trade valuable products is the essence of business–and of successful life.
Instead, we must teach businessmen the profound virtues money-making requires. Above all, we must teach them that one cannot profit by evading facts. The great profit-makers, such as Bill Gates and Jack Welch, accept the facts of reality–including the market, their finances, their abilities and limitations–as an absolute. “Face reality,” advises Jack Welch, “as it is, not as it was or as you wish. . . You have to see the world in the purest, clearest way possible, or you can’t make decisions on a rational basis.”
This is what Enron’s executives did not grasp–and the real lesson we should all learn from their fate.
Alex Epstein is a junior fellow at the Ayn Rand Institute in Irvine, CA. The Institute promotes the ideas of Ayn Rand–best-selling author of Atlas Shrugged and The Fountainhead and originator of the philosophy of Objectivism.
Author: s1e2t3u4p5
Instapundit on the Future of 'Firefly'
Glenn Reynods had some interesting thoughts yesterday about the value and future of the Firefly series, which we’ve written about plenty here before.
Wal-Mart Documentary Likens Attacks to Atlas Shrugged
A new documentary from co-directors Robert and Ron Galloway examines Wal-Mart’s business practices. They assert the attacks on Wal-Mart parallel those against the producers in Ayn Rand’s magnum opus.
It is straight out of (Ayn Rand’s novel) ‘Atlas Shrugged,’ ” said Ron Galloway, co-director of “Why Wal-Mart Works.”
In an Investor’s Business Daily column, Sean Higgins discusses the Galloway film, and contrasts it with “Wal-Mart: The High Cost of Low Price”, another documentary taking a very different view of the retail giant.
Whatever one thinks of Wal-Mart, the debate starkly highlights two opposing ideological camps. The two films accurately reflect the two sides of the controversy.
This is evident by contrasting the IBD column with a piece from the Denver Post.
The Productive Meaning of Thanksgiving
This op-ed will appear on Thanksgiving Day in the Washington Times.
The Productive Meaning of Thanksgiving
by Edward Hudgins
American homes on the fourth Thursday in November will waft with more than the aroma of turkey and pumpkin pie. Also in the air will be the joy at the start of the holiday season running from Thanksgiving to Christmas through New Years. As temperatures turn cold outdoors, we’ll warm ourselves inside and out with gatherings of friends and family, festivities, parties and presents.
Inevitably this season also gives rise to queries about the “true meaning” of this or that holiday, usually with complaints about the superficiality of the season. To these critics I say, “Stop being an ugly hair in the sweet potato casserole!”
Let’s review just a few of the things that people traditionally do during the month starting with turkey- time. To begin with, we travel, facing lots of crowded roads, airports, bus terminals and train stations. Yes, it’s a hassle, but isn’t it great that if we live on the Atlantic seaboard we can fly to see family on the Pacific coast in under six hours? Several centuries ago it took weeks to go from Massachusetts to Georgia, the original extent of the country, and months to go west to find the Promised Land, if you survived the journey. Separated families usually remained separated.
And you were lucky to have family members at all; life expectancy in the time of the Pilgrims was under forty. Infant morality was extremely high. Today most Americans can be expected to live to their late seventies. Modern medicine has worked wonders.
The center of Thanksgiving Day is a great feast. We can understand why. The Pilgrims were so pleased that they hadn’t starved to death following their arrival in 1620 that even that often dour lot saw it as an occasion for a party. Hunger and the threat if not reality of starvation were the rule through much of human history.
Remember, less than a year after the founding of the Jamestown settlement in 1607, only 46 of the 104 original colonists were left alive, most having perished for lack of food. No wonder this earlier settlement in North America did not inspire a holiday!
Of course, their real problem was political. The company that sponsored Jamestown made provisions for settlers to be fed from a common store. There was no incentive to be productive. But communism did not work. Gentlemen settlers spent their time hunting for gold — they found none. John Smith later instituted a new rule: those who do not work shall not eat. That produced an incentive to produce food.
In free-market America today we have so much food at such a low cost that obesity rather than emaciation is a health problem.
Which brings us to what we do the day after Thanksgiving and the month that follows: We shop! We crowd the malls to buy gifts for others — and usually a little something for ourselves! Yes, some people complain about commercialized holidays but the whole notion of fall harvest feasts throughout human history was to celebrate production. How wonderful that we can make our lives comfortable with attractive clothes and fun toys, consumer electronics and interesting books, movies and music, fine furniture and furnishings, to say nothing of tasty treats! And we can share our regard for those significant individuals in our lives with gifts of same.
As to the “deeper” meaning of the holidays, that is found in the travel, long-lived family members, food and stores full of goods. The deeper meaning is that we have the capacity to produce such wealth and that we live in a country that affords us our right to exercise the virtue of productivity and to reap its rewards.
So let’s celebrate wealth and the power in us to produce it; let’s welcome this most wonderful time of the year and partake without guilt of the bounty we each have earned.
————
Hudgins is executive director of the Objectivist Center and its Atlas Society, which celebrates human achievement.
'In Defense of Dracula' by Marianne Grossman
I recently got the heads-up about the book In Defense of Dracula, a historical novel written by Atlasphere member Marianne Grossman. From the press release:
IN DEFENSE OF DRACULA
[Author Marianne Grossman’s] endeavor began twenty years ago in Bucharest, Romania, during the repressive regime of Nicolae Ceaucescu. Ms. Grossman, investigating the vampire legend with the professors of the Nicolae Iorga Institute of History found, not a bloodied Count, but a brave Prince, the ruling monarch of the southern lands of the Romani, a hero who saved Christian Europe from a Moslem invasion that would have forever changed history.
The great Moslem ruler Sultan Mohammed, ruthlessly ending the long reign of Byzantium by conquering Constantinople, had set his eyes upon the riches of Christian Europe. But there was an obstacle facing him and his mighty armies. At the portal to the west, the land of Tara Romaneasca, one lone figure stood in his path. This was Vlad Voivod, Prince Vlad, known throughout history and legend by another name: Dracula.
Impossibly, brilliantly, Prince Vlad fought. AND HE WON!
IN DEFENSE OF DRACULA is the true story of the world’s favorite vampire.
Born in New York City, Author Marianne Grossman published her first story at the age of nine. She studied the philosophy of Ayn Rand for years at the Nathaniel Branden Institute, where she gained her most prized possession, a personally autographed copy of ATLAS SHRUGGED.
Marianne now lives in Scottsdale, Arizona.
Based upon the information at Amazon, including the first few pages of the book, it looks quite interesting. I’ve requested a review copy so we can write more about it for Atlasphere readers.
Dallas Mavericks Owner Inspired by Fountainhead
In a recent article about the favorite college books of various famous people, billionaire owner of the Dallas Mavericks, Mark Cuban, cited The Fountainhead as his:
It was incredibly motivating to me. It encouraged me to think as an individual, take risks to reach my goals, and responsibility for my successes and failures. I loved it. I don’t know how many times I have read it, but it got to the point where I had to stop because I would get too fired up.
According to the Mark Cuban Wikipedia entry, it turns out that Cuban had a great deal in common with Howard Roark:
Even in college, Cuban was seen as controversial by some: his advisor admonished him for taking advanced courses during his freshman year and he was dissuaded from getting his MBA after getting a bachelor’s degree.
Be sure to check out Mark Cuban’s Blog.
Senate Oil Profits Hearings: Life Imitates Atlas Shrugged
Sometimes, unfortunately, life imitates art.
Caroline Baum, in a brilliant column at Bloomberg.com, demonstrates some regrettable parallels between Atlas Shrugged and the recent hearings on oil company profits.
In the wake of record earnings Senators Frist, Domenici, et al elected to question Hank Rearden, er… Exxon CEO Lee Raymond, about his business.
Dominici (as cited in Baum’s column) said:
”I expect the witnesses to answer whether you think your current profits are excessive and to talk about what they intend to do with the reserves and the profit accumulations that they have.”
Raymond’s reply?
“The price is set on the world market by willing buyers and sellers, as to what willing sellers are willing to sell it for and willing buyers are willing to pay for it.”
Ayn Rand once said there were certain real life events she couldn’t put in her novel, since they were so outrageous she’d be accused of inventing them. Sadly, this wasn’t one of them.
Harry Potter and Political Philosophy
Instapundit points us to an interesting article, “Harry Potter and the Half-Crazed Bureaucracy,” scheduled to be published the Michigan Law Review. From the abstract:
This Essay examines what the Harry Potter series (and particularly the most recent book, The Half-Blood Prince) tells us about government and bureaucracy. There are two short answers. The first is that Rowling presents a government (The Ministry of Magic) that is 100% bureaucracy. There is no discernable executive or legislative branch, and no elections. There is a modified judicial function, but it appears to be completely dominated by the bureaucracy, and certainly does not serve as an independent check on governmental excess.
Second, government is controlled by and for the benefit of the self-interested bureaucrat. The most cold-blooded public choice theorist could not present a bleaker portrait of a government captured by special interests and motivated solely by a desire to increase bureaucratic power and influence. Consider this partial list of government activities: a) torturing children for lying; b) utilizing a prison designed and staffed specifically to suck all life and hope out of the inmates; c) placing citizens in that prison without a hearing; d) allows the death penalty without a trial; e) allowing the powerful, rich or famous to control policy and practice; f) selective prosecution (the powerful go unpunished and the unpopular face trumped-up charges); g) conducting criminal trials without independent defense counsel; h) using truth serum to force confessions; i) maintaining constant surveillance over all citizens; j) allowing no elections whatsoever and no democratic lawmaking process; k) controlling the press.
This partial list of activities brings home just how bleak Rowling’s portrait of government is. The critique is even more devastating because the governmental actors and actions in the book look and feel so authentic and familiar. Cornelius Fudge, the original Minister of Magic, perfectly fits our notion of a bumbling politician just trying to hang onto his job. Delores Umbridge is the classic small-minded bureaucrat who only cares about rules, discipline, and her own power. Rufus Scrimgeour is a George Bush-like war leader, inspiring confidence through his steely resolve. The Ministry itself is made up of various sub-ministries with goofy names (e.g., The Goblin Liaison Office or the Ludicrous Patents Office) enforcing silly sounding regulations (e.g., The Decree for the Treatment of Non-Wizard Part-Humans or The Decree for the Reasonable Restriction of Underage Sorcery). These descriptions of government jibe with our own sarcastic views of bureaucracy and bureaucrats: bureaucrats tend to be amusing characters that propagate and enforce laws of limited utility with unwieldy names. When you combine the light-hearted satire with the above list of government activities, however, Rowling’s critique of government becomes substantially darker and more powerful.
Furthermore, Rowling eliminates many of the progressive defenses of bureaucracy. The most obvious omission is the elimination of the democratic defense. The first line of attack against public choice theory is always that bureaucrats must answer to elected officials, who must in turn answer to the voters. Rowling eliminates this defense by presenting a wholly unelected government.
A second line of defense is the public-minded bureaucrat. Some theorists argue that the public choice critique ignores what government officials are really like. They are not greedy, self-interested budget-maximizers. Instead, they are decent and publicly oriented. Rowling parries this defense by her presentation of successful bureaucrats (who clearly fit the public choice model) and unsuccessful bureaucrats. Harry’s best friend’s Dad, Arthur Weasley is a well-meaning government employee. He is described as stuck in a dead end job, in the least respected part of the government, in the worst office in the building. In Rowling’s world governmental virtue is disrespected and punished.
Lastly, Rowling even eliminates the free press as a check on government power. The wizarding newspaper, The Daily Prophet, is depicted as a puppet to the whims of Ministry of Magic. I end the piece with some speculation about how Rowling came to her bleak vision of government, and the greater societal effects it might have. Speculating about the effects of Rowling’s portrait of government is obviously dangerous, but it seems likely that we will see a continuing uptick in distrust of government and libertarianism as the Harry Potter generation reaches adulthood.
Of course, the philosophical significance of the Harry Potter series is old news to Atlasphere members like Shawn Klein!
Reisman: Why the Nazis Were Socialists
Objectivist economist George Reisman has a new article at the Ludwig von Mises Institute titled “Why Nazism Was Socialism and Why Socialism Is Totalitarian.” The article was originally delivered as a lecture at the Mises Institute’s “The Economics of Fascism, Supporters Summit 2005.” It begins:
My purpose today is to make just two main points: (1) To show why Nazi Germany was a socialist state, not a capitalist one. And (2) to show why socialism, understood as an economic system based on government ownership of the means of production, positively requires a totalitarian dictatorship.
The identification of Nazi Germany as a socialist state was one of the many great contributions of Ludwig von Mises.
When one remembers that the word “Nazi” was an abbreviation for “der Nationalsozialistische Deutsche Arbeiters Partei â?? in English translation: the National Socialist German Workers’ Party â?? Mises’s identification might not appear all that noteworthy. For what should one expect the economic system of a country ruled by a party with “socialist” in its name to be but socialism?
Nevertheless, apart from Mises and his readers, practically no one thinks of Nazi Germany as a socialist state. It is far more common to believe that it represented a form of capitalism, which is what the Communists and all other Marxists have claimed.
For more information, keep reading…
Hudgins to Speak at Hillsdale College
Ed Hudgins plans to address this interesting topic soon at Hillsdale:
Having Your Economics and Ethics Too
(Or Can Mises’ Subjectivism Lead to Ayn Rand’s Objectivism?)
By Edward Hudgins, Executive Director
The Objectivist Center & Atlas Society
7:30pm, Thursday, November 17, 2005
Roberts Room, Cresge Building
Hillsdale College — Hillsdale, Michigan
Ludwig Von Mises was one of history’s greatest free- market thinkers. But while this key figure in the Austrian School believed there could be a science of the means — praxeology — and thus an objective foundation for economics, he maintained that all ends and thus all ethics ultimately are subjective.
But Hudgins shows that using Mises’ own methodology and focusing on the same phenomenon that he studied — human action — one finds the foundations for an objective ethics as well, a foundation without which a free market is impossible.
For further information, contact Brendan McCurdy, bmmccurdy at hillsdale.edu or 630-631-4897.