Holcberg: FCC Fining CBS Violates Free Speech

ARI’s David Holcberg has published a spot-on letter to the editor for use in newspapers around the country:

Indecency Fines Against CBS Are an Ominous Attack on Free Speech
Friday, March 17, 2006
By: David Holcberg
Dear Editor:
The $3.6 million in “indecency” fines levied by the FCC against CBS are an ominous attack on the freedom of speech protected by the First Amendment.
Just as the government doesn’t fine newspapers that publish cartoons that Muslims deem indecent, it shouldn’t fine broadcasters that air shows that viewers deem indecent. Viewers are free to change the channel or turn off their TV set if they do not like what they see. They can’t be forced to patronize a station they find indecent.
Moreover, it is the parents–not the government–who should be responsible for determining what their children are allowed to watch on TV.
David Holcberg

'Chris Shrugged' in Columbia Newspaper

Columbia University sophomore Chris Kulawik has a column in the Columbia Spectator called “Chris Shrugged,” which runs every other Wednesday.
In this week’s column, he takes up the familiar (to anyone on a college campus during the past 20 years) question of why college administrators promote every kind of diversity except for, you know, the ideological kind. From the article:

If feminist and black scholars criticize the faulty thinking of Aristotle or Jefferson and get included in the curriculum, why is there no text from this modern era critical of Karl Marx or secular progressivism? Why no Friedrich Hayek? Why no Ayn Rand (a woman, no less)? What of William Jamesâ?? classic, Varieties of Religious Experience?

He’s a good writer, and makes good points. Three cheers for campus activism! Brought back lots of memories of my own time as a campus columnist.

Kelley: BB&T Stands Up For Rights

BB&T Stands Up For Rights
by David Kelley, Founder and Senior Fellow
The Objectivist Center & Atlas Society
BB&T, a major bank with branches through the Southeast, has taken a stand for private property and individual rights, in reaction to the Supreme Court’s Kelo decision on eminent domain last June. The corporation announced that “it will not lend to commercial developers that plan to build condominiums, shopping malls and other private projects on land taken from private citizens by government entities using eminent domain.”
Chairman and Chief Executive Officer John Allison explained the policy as a matter of principle:
“The idea that a citizen’s property can be taken by the government solely for private use is extremely misguided, in fact it’s just plain wrong. One of the most basic rights of every citizen is to keep what they own. As an institution dedicated to helping our clients achieve economic success and financial security, we won’t help any entity or company that would undermine that mission and threaten the hard- earned American dream of property ownership.”
W. Kendall Chalk, Senior Executive Vice President, told reporters that the issue arose when the bank recently rejected a loan request for a project relying on eminent domain, but that such cases are unusual; the new policy would have only an “insignificant” effect on BB&T’s loan business. “Still,” he said, “BB&T is sympathetic to concerns about eminent domain expressed by some clients.” The bank wants to show government officials its “opposition to the encroachment on private property rights.” (Reuters)
The financial press speculated about the bank’s motives. Was it a practical judgment that a small loss of business would be outweighed by taking a popular stand (and avoiding the legal risks of eminent domain)? Or was it a matter of principles and values?
Those familiar with Ayn Rand’s philosophy of Objectivism will recognize this as a false dichotomy- and so does BB&T. According to an online statement,
“Since we build on the facts of reality and our ability to reason, we are capable of achieving both success and happiness.
“Because we have developed our principles logically, based on reality, we will always act consistently with our principles. Regardless of the short-term benefits, acting inconsistently with our principles is to our long- term detriment. We do not, therefore, believe in compromising our principles in any situation. Principles provide carefully thought-out concepts which will lead to our long-term success and happiness. Violating our principles will always lead to failure. BB&T is an organization of the highest integrity.”
Allison has often spoken publicly about his admiration for Ayn Rand and the influence of Objectivism on the principles by which the business operates. The impact is clear in BB&T’s of statement of corporate philosophy, which is unusually thoughtful, integrated, and clearly explained.
We salute Allison and his colleagues. If the term “corporate social responsibility” can be given a legitimate, non-collectivism meaning, a principled public stand for individual rights is social responsibility of the highest order.

Hudgins: Why We Give Gifts

Why We Give Gifts
by Edward Hudgins
One year I gave my then-young nephew who was in the first years of elementary school a rock for Christmas. Not just any old rock but a piece of sandstone from a science store. In it were embedded fossils, shells and other little surprises. But you couldnâ??t just take a hammer, smash it to pieces and extract your prizes. The rock came with little scraping and brushing tools and, like a paleontologist, you had to slowly and methodically scrape away the rock.
It was exciting for me over the next weeks to get my nephew’s excited phone calls telling me that he thought he could see a little white piece of bone sticking out and he would keep me informed on his progress. I was watching a curious mind and a fired imagination learning patience and perseverance.
One Christmas season tradition that makes this holiday stand out from all others is gift-giving. Crowded malls lead to brightly-wrapped packages and then to bright eyes and smiles as the surprises are revealed to their recipients. Inevitably this tradition is criticized as too commercial, although it seems strange that anyone should complain about living in a society of productive individuals, which allows us to purchase all the material comforts that make life pleasant. In any case, we need to produce before we can give. Some suggest that it is more blessed to give than to receive. Is this true? Is this pure altruism or is there something in it for us the givers? This is a good time to ask about some of the reasons why is it of value to us to give gifts.
Continue reading “Hudgins: Why We Give Gifts”

Alex Epstein on the Lessons of Enron

New from the Ayn Rand Institute:
Four years ago this month, Enron Corporation — number 7 on the Fortune 500 — filed for bankruptcy, culminating a collapse that shocked America.
It is commonly believed that Enron fell because its leaders, eager to make money, schemed to bilk investors. The ethical lesson, it is said, is that we must teach (or force) a businessman to curb his selfish, profit-seeking “impulses” before they turn criminal.
But all this is wrong.
Enron was not brought down by fraud; while the company committed fraud, its fraud was primarily an attempt to cover up tens of billions of dollars already lost–not embezzled–in irrational business decisions. Most of its executives believed that Enron was a basically productive company that could be righted. This is why Chairman Ken Lay did not flee to the Caymans with riches, but stayed through the end.
What then caused this unprecedented business failure? Consider a few telling events in Enron’s rise and fall.
Enron rose to prominence first as a successful provider of natural gas, and then as a creator of markets for trading natural gas as a commodity. The company made profits by performing a genuinely productive function: linking buyers and sellers, allowing both sides to control for risk.
Unfortunately, the company’s leaders were not honest with themselves about the nature of their success. They wanted to be “New Economy” geniuses who could successfully enter any market they wished. As a result, they entered into ventures far beyond their expertise, based on half-baked ideas thought to be profound market insights. For example, Enron poured billions into a broadband network featuring movies-on-demand–without bothering to check whether movie studios would provide major releases (they wouldn’t). They spent $3 billion on a natural-gas power plant in India–a country with no natural gas reserves–on ludicrous assurances by a transient Indian government that they would be paid indefinitely for vastly overpriced electricity.
The mentality of Enron executives in engineering such fiascos is epitomized by an exchange, described in New York Times reporter Kurt Eichenwald’s account of the Enron saga, between eventual CEO Jeff Skilling and subordinate Ray Bowen, on Skilling’s (eventually failed) idea for Enron to sell electricity to retail customers.
An analysis of the numbers, Bowen had realized, “told a damning story . . . Profit margins were razor thin, massive capital investments were required.” Skilling’s response? “You’re making me really nervous . . . The fact that you’re focused on the numbers, and not the underlying essence of the business, worries me . . . I don’t want to hear that.”
When Bowen responded that “the numbers have to make sense . . . We’ve got to be honest [about whether] . . . we can actually make a profit,” Eichenwald recounts, “Skilling bristled. ‘Then you guys must not be smart enough to come up with the good ideas, because we’re going to make money in this business.’ . . . [Bowen] was flabbergasted. Sure, ideas were important, but they had to be built around numbers. A business wasn’t going to succeed just because Jeff Skilling thought it should.”
But to Skilling and other Enron executives, there was no clear distinction between what they felt should succeed, and what the facts indicated would succeed–between reality as they wished it to be and reality as it is.
Time and again, Enron executives placed their wishes above the facts. And as they experienced failure after failure, they deluded themselves into believing that any losses would somehow be overcome with massive profits in the future. This mentality led them to eagerly accept CFO Andy Fastow’s absurd claims that their losses could be magically taken off the books using Special Purpose Entities; after all, they felt, Enron should have a high stock price.
Smaller lies led to bigger lies, until Enron became the biggest corporate failure and fraud in American history.
Observe that Enron’s problem was not that it was “too concerned” about profit, but that it believed money does not have to be made: it can be had simply by following one’s whims. The solution to prevent future Enrons, then, is not to teach (or force) CEOs to curb their profit-seeking; the desire to produce and trade valuable products is the essence of business–and of successful life.
Instead, we must teach businessmen the profound virtues money-making requires. Above all, we must teach them that one cannot profit by evading facts. The great profit-makers, such as Bill Gates and Jack Welch, accept the facts of reality–including the market, their finances, their abilities and limitations–as an absolute. “Face reality,” advises Jack Welch, “as it is, not as it was or as you wish. . . You have to see the world in the purest, clearest way possible, or you can’t make decisions on a rational basis.”
This is what Enron’s executives did not grasp–and the real lesson we should all learn from their fate.
Alex Epstein is a junior fellow at the Ayn Rand Institute in Irvine, CA. The Institute promotes the ideas of Ayn Rand–best-selling author of Atlas Shrugged and The Fountainhead and originator of the philosophy of Objectivism.

Wal-Mart Documentary Likens Attacks to Atlas Shrugged

A new documentary from co-directors Robert and Ron Galloway examines Wal-Mart’s business practices. They assert the attacks on Wal-Mart parallel those against the producers in Ayn Rand’s magnum opus.
It is straight out of (Ayn Rand’s novel) ‘Atlas Shrugged,’ ” said Ron Galloway, co-director of “Why Wal-Mart Works.”
In an Investor’s Business Daily column, Sean Higgins discusses the Galloway film, and contrasts it with “Wal-Mart: The High Cost of Low Price”, another documentary taking a very different view of the retail giant.
Whatever one thinks of Wal-Mart, the debate starkly highlights two opposing ideological camps. The two films accurately reflect the two sides of the controversy.
This is evident by contrasting the IBD column with a piece from the Denver Post.

The Productive Meaning of Thanksgiving

This op-ed will appear on Thanksgiving Day in the Washington Times.
The Productive Meaning of Thanksgiving
by Edward Hudgins
American homes on the fourth Thursday in November will waft with more than the aroma of turkey and pumpkin pie. Also in the air will be the joy at the start of the holiday season running from Thanksgiving to Christmas through New Years. As temperatures turn cold outdoors, we’ll warm ourselves inside and out with gatherings of friends and family, festivities, parties and presents.
Inevitably this season also gives rise to queries about the “true meaning” of this or that holiday, usually with complaints about the superficiality of the season. To these critics I say, “Stop being an ugly hair in the sweet potato casserole!”
Let’s review just a few of the things that people traditionally do during the month starting with turkey- time. To begin with, we travel, facing lots of crowded roads, airports, bus terminals and train stations. Yes, it’s a hassle, but isn’t it great that if we live on the Atlantic seaboard we can fly to see family on the Pacific coast in under six hours? Several centuries ago it took weeks to go from Massachusetts to Georgia, the original extent of the country, and months to go west to find the Promised Land, if you survived the journey. Separated families usually remained separated.
And you were lucky to have family members at all; life expectancy in the time of the Pilgrims was under forty. Infant morality was extremely high. Today most Americans can be expected to live to their late seventies. Modern medicine has worked wonders.
The center of Thanksgiving Day is a great feast. We can understand why. The Pilgrims were so pleased that they hadn’t starved to death following their arrival in 1620 that even that often dour lot saw it as an occasion for a party. Hunger and the threat if not reality of starvation were the rule through much of human history.
Remember, less than a year after the founding of the Jamestown settlement in 1607, only 46 of the 104 original colonists were left alive, most having perished for lack of food. No wonder this earlier settlement in North America did not inspire a holiday!
Of course, their real problem was political. The company that sponsored Jamestown made provisions for settlers to be fed from a common store. There was no incentive to be productive. But communism did not work. Gentlemen settlers spent their time hunting for gold — they found none. John Smith later instituted a new rule: those who do not work shall not eat. That produced an incentive to produce food.
In free-market America today we have so much food at such a low cost that obesity rather than emaciation is a health problem.
Which brings us to what we do the day after Thanksgiving and the month that follows: We shop! We crowd the malls to buy gifts for others — and usually a little something for ourselves! Yes, some people complain about commercialized holidays but the whole notion of fall harvest feasts throughout human history was to celebrate production. How wonderful that we can make our lives comfortable with attractive clothes and fun toys, consumer electronics and interesting books, movies and music, fine furniture and furnishings, to say nothing of tasty treats! And we can share our regard for those significant individuals in our lives with gifts of same.
As to the “deeper” meaning of the holidays, that is found in the travel, long-lived family members, food and stores full of goods. The deeper meaning is that we have the capacity to produce such wealth and that we live in a country that affords us our right to exercise the virtue of productivity and to reap its rewards.
So let’s celebrate wealth and the power in us to produce it; let’s welcome this most wonderful time of the year and partake without guilt of the bounty we each have earned.
————
Hudgins is executive director of the Objectivist Center and its Atlas Society, which celebrates human achievement.

Senate Oil Profits Hearings: Life Imitates Atlas Shrugged

Sometimes, unfortunately, life imitates art.
Caroline Baum, in a brilliant column at Bloomberg.com, demonstrates some regrettable parallels between Atlas Shrugged and the recent hearings on oil company profits.
In the wake of record earnings Senators Frist, Domenici, et al elected to question Hank Rearden, er… Exxon CEO Lee Raymond, about his business.
Dominici (as cited in Baum’s column) said:

”I expect the witnesses to answer whether you think your current profits are excessive and to talk about what they intend to do with the reserves and the profit accumulations that they have.”

Raymond’s reply?

“The price is set on the world market by willing buyers and sellers, as to what willing sellers are willing to sell it for and willing buyers are willing to pay for it.”

Ayn Rand once said there were certain real life events she couldn’t put in her novel, since they were so outrageous she’d be accused of inventing them. Sadly, this wasn’t one of them.

Reisman: Why the Nazis Were Socialists

Objectivist economist George Reisman has a new article at the Ludwig von Mises Institute titled “Why Nazism Was Socialism and Why Socialism Is Totalitarian.” The article was originally delivered as a lecture at the Mises Institute’s “The Economics of Fascism, Supporters Summit 2005.” It begins:

My purpose today is to make just two main points: (1) To show why Nazi Germany was a socialist state, not a capitalist one. And (2) to show why socialism, understood as an economic system based on government ownership of the means of production, positively requires a totalitarian dictatorship.
The identification of Nazi Germany as a socialist state was one of the many great contributions of Ludwig von Mises.
When one remembers that the word “Nazi” was an abbreviation for “der Nationalsozialistische Deutsche Arbeiters Partei â?? in English translation: the National Socialist German Workers’ Party â?? Mises’s identification might not appear all that noteworthy. For what should one expect the economic system of a country ruled by a party with “socialist” in its name to be but socialism?
Nevertheless, apart from Mises and his readers, practically no one thinks of Nazi Germany as a socialist state. It is far more common to believe that it represented a form of capitalism, which is what the Communists and all other Marxists have claimed.

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