Ronald Reagan's Legacy

In honor of the late President Ronald Reagan, The Objectivist Center‘s Ed Hudgins examines Reagan’s moral legacy:

First, he offered an optimistic vision of America and the world, knowing that there is no limit to the achievements of free individuals.
Second, he understood that government is the problem, not the solution, and its powers should be limited.
And third, he understood that communism was truly evil and more than any single individual was responsble for its demise.

For a further tribute, read Hudgins’s “Happy Birthday Ronald Reagan” from earlier this year.
PS. Reagan considered himself an admirer of Ayn Rand.

New Issue – Journal of Ayn Rand Studies

Volume 5, Number 2 of The Journal of Ayn Rand Studies has just been published. The issue features the following contributions:

The Magnificent Progress Achieved by Capitalism:
Is the Evidence Incontrovertible? (by Hendrik Van den Berg)
Universals and Measurement (by Stephen Boydstun)
Art as Microcosm (by Roger E. Bissell)
Ayn Rand in the Scholarly Literature IV: Ayn Rand in England (by Nicholas Dykes)
An Economist Reads Philosophy: Review of Leland Yeager’s book Ethics as Social Science (by William Thomas)
Capitalism and Virtue: Review of Dinesh D’Souza’s book The Virtue of Prosperity (by Will Wilkinson)
A Direct Realist’s Challenge to Skepticism: Review of Michael Huemer’s book Skepticism and the Veil of Perception (by Ari Armstrong)
Discussion
Reply to Huemer: Egoism and Predatory Behavior (by Michael Young)
Rejoinder to Young: Egoism and Prudent Predation (by Michael Huemer)
Objectivism: On Stage and Self Destructive: Review of Sky Gilbert’s play, The Emotionalists (by Karen Michalson)
Reply to Michalson: Rand as Guru: Will it Never End? (by Sky Gilbert)
Rejoinder to Gilbert: Rand as What? (by Karen Michalson)

Visit the JARS web site for article abstracts, contributor biographies, and information on subscriptions.
Watch for Volume 6 in 2004-2005, which will consist of two special symposium issues in honor of the Ayn Rand centenary. The first will deal with Ayn Rand’s cultural and literary impact, and the second will deal with “Ayn Rand Among the Austrians.”

Ayn Rand in South Korea

In his remarks to the Annual Liberty Forum of the Atlas Economic Research Foundation in Chicago this April, Lawrence Reed reports on a new initiative called the Atlas International Freedom Corps (IFC):

The vision of the IFC is to develop a new generation of highly skilled and intellectually-savvy individuals who are committed to changing the world by spreading the ideas of the free society worldwide through cross-cultural exchanges of talent. It will develop the next generation of human capital for liberty by discovering, attracting, and nurturing individuals for potential careers within think tanks and other organizations.

Describing his own trip to South Korea on behalf of the IFC, Reed notes the role of Ayn Rand’s writings in spreading free market ideas in this part of the world:

The offices of the Center for Free Enterprise (CFE) in Seoul, South Korea, were my first stop on this three-country mission. Founded by Korean entrepreneur and business consultant Dr. Byoung-Ho Gong in April 1997, CFE?s staff of 10 disseminates a wealth of policy papers and commentary to Korean media and opinion leaders. Among CFE?s voluminous output are no fewer than 55 books. Both Dr. Gong and CFE president Dr. Chung-Ho Kim have translated into Korean numerous classics of free market literature and Austrian economics, including the writings of Frederic Bastiat, Ludwig von Mises, Ayn Rand and F.A. Hayek.

See Reed’s full remarks for additional information.

Alex Epstein: Forget About World Opinion

Writing for the Ayn Rand Institute, Alex Epstein has published an article at FrontPageMag taking issue with the “perverse priorities of our politicians and journalists” over “world opinion” about Abu Ghraib.
His original title put it more frankly: “World Opinion Be Damned.”
From his commentary:

The alleged solution to this alleged crisis of “world opinion” is to show more deference toward the rest of the world. Otherwise, we are told, the world’s anger will bring more terrorist attacks and less “international cooperation” against terrorism.
All of this evades one blatant truth: the hatred being heaped on America over Abu Ghraib is undeserved. Throughout the Middle East, torture–real torture, with electric drills and vats of acid–is official policy and daily practice. Yet there are no worldwide condemnations of the dictatorships that practice such atrocities–let alone the Arab-Islamic culture that produces so many torturers. But when, during a war, a handful of American prison guards subject a handful of Iraqi POWs to comparatively mild humiliation–which the U.S. government denounces and promptly investigates–“world opinion” proclaims itself offended and condemns America.
Abu Ghraib is just the latest example of the injustice of “world opinion.” Since September 11, the United States–the freest nation on Earth–has been ceaselessly denounced for any step in the direction of self-defense against terrorism, while terrorist regimes Iran, Syria, Saudi Arabia, and the Palestinian Authority get a moral free pass.

See the full article for further analysis.

Ayn Rand and Academic Philosophers

University of Texas philosophy professor Keith Burgess-Jackson, blogging at Anal Philosopher, has posted a considerate and fair-minded response to the question “Why do so many academic philosophers dismiss Ayn Rand?
(As he later clarifies, these comments explore philosophers’ nonrational grounds for dismissing Rand. And a later thread notes our interview with Mimi Reisel Gladstein touching on this same subject.)
One interesting excerpt:

Deep down, philosophers, like other writers, want to be read. Ayn Rand is read. Many more people have read her work than that of John Rawls, W. V. O. Quine, and other darlings of academic philosophy. I?m only speculating, but I think philosophers envy Rand?s literary success. People despise and belittle those they envy. Rand also had (and has) disciples. Many of them. Philosophers, like other scholars, want disciples to carry on their work and to disseminate their views, but most have only a few, if any. No self-respecting philosopher would admit it, but there is a great deal of envy of Rand in the discipline.

See Burgess-Jackson’s full commentary for additional illumination.

Tara Smith on the Case for Honesty

UT Austin associate professor and Ayn Rand Institute speaker Tara Smith has just published an article titled “The Metaphysical Case for Honesty” in the Journal of Value Inquiry.
The PDF version of the full article can be obtained by clicking on “PDF” at the top of the abstract page (which is otherwise blank; there’s no abstract).
(Thanks to Diana Hsieh for the heads-up.)

Thomas Bowden on Assisted Suicide

Writing for the ARI MediaLink, Thomas Bowden has published an op-ed titled “Assisted Suicide: A Moral Right” that cuts to the heart of the assisted-suicide debate:

When religious conservatives like Ashcroft use secular laws to enforce their belief in God’s will, they threaten the central principle on which America was founded. The Declaration of Independence proclaimed, for the first time in the history of nations, that each person exists as an end in himself. This basic truth?which finds political expression in the right to life, liberty, and the pursuit of happiness?means, in practical terms, that you need no one’s permission to live, and that no one may forcibly obstruct your efforts to achieve your own personal happiness.
But what if happiness becomes impossible to attain? What if a dread disease, or some other calamity, drains all joy from life, leaving only misery and suffering? The right to life includes and implies the right to commit suicide. To hold otherwise?to declare that society must give you permission to kill yourself?is to contradict the right to life at its root. If you have a duty to go on living, despite your better judgment, then your life does not belong to you, and you exist by permission, not by right.
For these reasons, each individual has the right to decide the hour of his death and to implement that solemn decision as best he can. The choice is his because the life is his. And if a doctor is willing to assist in the suicide, based on an objective assessment of his patient’s mental and physical state, and on objective evidence of his patient’s consent, the law should not stand in his way.

Read the full article.

Sciabarra Fall 2004 Cyberseminar

Chris Matthew Sciabarra will be teaching a new course, “Putting Dialectics to Work,” which begins on Monday, September 6, 2004. Supplemental readings will be included from such Sciabarra books as Total Freedom: Toward a Dialectical Libertarianism and Ayn Rand: The Russian Radical.
The course will center on helping students to prepare a paper with dialectical method as their guide to inquiry, self-clarification, and exposition. Students will learn to approach a real, concrete social problem in a dialectical fashion, by focusing on the full context of its implications, by examining it from various points of view and on different levels of generality, and by understanding it as part of a larger system across time.
The cost of the course will be $150 per student for approximately 3 months of instruction. Enrollment is limited to approximately a dozen students. For further information, visit the Seminar page on Chris Sciabarra’s web site.

New Issue of 'Navigator'

The latest issue of The Objectivist Center‘s monthly journal Navigator is out.
In “What Hath Man Wrought!“, William Thomas reviews Charles Murray’s new book Human Accomplishment. Thomas writes:

Murray’s new book, Human Accomplishment, is a study of the known history of such remarkable leaps. It covers the 2,750 years from 800 B.C. to 1950, employing both anecdote and argument to awaken “a sense of wonder” at the greatest feats of human accomplishment in art and science.

Along with the review, David Kelley interviews Charles Murray about the work’s philosophical premises and arguments.
In her short commentary “Honoring the Choice to Die,” Michelle Marder Kamhi confronts the question of how to die with with dignity and humanity.
See the full issue of Navigator for these and other articles.