Ayn Rand's Books Censored in Philippines?

In an article for Human Events Online, Mark Skousen writes:

In 2002, a student named Franscisco (a pseudonym) at the University of the Philippines read my book, The Making of Modern Economics (ME Sharpe, 2001). The book is a popular textbook that tells the story of the great economic thinkers, from Adam Smith to modern times, all written from a free-market perspective. (Itâ??s now in its third printing, and has been translated into three languages.)
One of the most controversial chapters is chapter 6, â??Marx Plunges Economics into a New Dark Age.â? The student was a member of a Communist front student organization at University of the Philippines, but was so impressed with my critique of Marx that he typed the entire chapter into an email and sent it to all his Marxist friends and sociology professor. As a result, they all abandoned Marxism in favor of free-market economics, including his professor.
Now apparently my book has become so effective in countering Marxism in the Philippines that it has been removed from the major university libraries in Manila — along with Ayn Randâ??s books!

Keep reading for more background information.

Rep. Chris Cox Replaced by Fellow Rand Admirer

New from townhall.com:

Today it is official, former State Senator John Campbell will take the Congressional seat vacated by SEC Chairman Chris Cox.
Campbell is a solid conservative.
In September, I had a chance to interview him during his race. I have republished that interview in full in the extended section. Read the whole thing, and you will see that Campbell will be a welcome addition for conservatives.
Interview with CA State Senator John Campbell
Thursday, September 29, 2005
TC: Weâ??ll start with some questions about conservatism in general. Can you explain to me, and to our readers, what you see as the core foundational principles of conservatism?
JC: Core foundational principles to me are individual rights and individual responsibility. From a domestic policy basis, I think everything kind of flows from that, even the concept of smaller government, or if you want to go into lower taxes or less regulation. All of that flows from the concept that most rights and privileges should be incumbent in the individual and also the responsibility for one’s actions, the consequences for oneâ??s actions come from the individual. I think from a domestic policy standpoint itâ??s that.
From a foreign policy standpoint, it comes simply from the view of Americaâ??s place in the world in that of strength, but also of being the world leader and worldâ??s example for democracy and for the rights and responsibilities of the individual as expressed through democracy.
TC: What conservative thinkers and philosophers have influenced your own political journey?
JC: Well, if you go back early in life, Milton Friedmanâ??from an economic standpoint. I was an economics major in college, and a lot of Milton Friedmanâ??s writings influenced me. And also, and I know sometimes this person has been riddled with controversies of late, and I understand that. I have read almost all of Ayn Randâ??s books. Whereas I know sheâ??s come under attack of late for some things, again the core philosophy of individual responsibility comes through so clearly, and is so eloquently put in books like Atlas Shrugged and Fountainhead. So if you want to go back kind of early in life, in terms of philosophers, those are a couple I would say.

Keep reading…

FrontPage Mag: Copyright? What's That?

I’ve always thought highly of FrontPage Magazine, or at least the few articles I’ve read there personally — but now I wonder how much of it was even content that they created, instead of stealing it from another site without permission.
Today they reproduced the full text of our January 2004 interview with Sabine Herold, with (a) no request for permission, (b) no acknowledgement of the original publication or copyright holder, and (c) no link back to our web site. In other words, it was a brazen violation of our copyright to the material.
And they featured it on the main page of their site, as original content.
I’ve written their editorial staff to ask that the oversight be remedied. Problem is, it’s the kind of thing which should never happen in the first place at a professional magazine. Even most amateur bloggers show better courtesy than this. What were they thinking?
UPDATE: In response to my request, they’ve promptly shortened the article and provided a link to the full article on our site.
No reply yet from them on whether reprinting copyrighted articles without permission is standard practice or some kind of anomaly at their publication. …I guess it must be their standard practice. Lovely.

Munich: Spielberg Pays Homage to Israeli Athletes

Many admirers of Ayn Rand’s novels feel strongly about Israel’s right to exist. In that vein, this report from Drudge might be of interest:

“There has never been an adequate tribute paid to the Israeli athletes who were murdered in â??72,” Spielberg says.
â??I donâ??t think any movie or any book or any work of art can solve the stalemate in the Middle East today,â? director Steven Spielberg tells TIME in an exclusive cover-story interview. â??But itâ??s certainly worth a try,â? Spielberg says.
Since filming began in June, the movie (reported to cost around $70 million) â??has been surrounded by rumors, criticism, and suggestions that Spielberg was too pro-Israel to make a fair movie,â? according to TIME.
“I’m always in favor of Israel responding strongly when it’s threatened. At the same time, a response to a response doesn’t really solve anything. It just creates a perpetual-motion machine,” Spielberg says. “There’s been a quagmire of blood for blood for many decades in that region. Where does it end? How can it end?”

Check out the Munich movie trailer, if you haven’t already.
UPDATE: The movie is getting slammed by some early critics for, among other things, its posturing and moral relativism. Proceed with caution…

Alex Epstein on the Lessons of Enron

New from the Ayn Rand Institute:
Four years ago this month, Enron Corporation — number 7 on the Fortune 500 — filed for bankruptcy, culminating a collapse that shocked America.
It is commonly believed that Enron fell because its leaders, eager to make money, schemed to bilk investors. The ethical lesson, it is said, is that we must teach (or force) a businessman to curb his selfish, profit-seeking “impulses” before they turn criminal.
But all this is wrong.
Enron was not brought down by fraud; while the company committed fraud, its fraud was primarily an attempt to cover up tens of billions of dollars already lost–not embezzled–in irrational business decisions. Most of its executives believed that Enron was a basically productive company that could be righted. This is why Chairman Ken Lay did not flee to the Caymans with riches, but stayed through the end.
What then caused this unprecedented business failure? Consider a few telling events in Enron’s rise and fall.
Enron rose to prominence first as a successful provider of natural gas, and then as a creator of markets for trading natural gas as a commodity. The company made profits by performing a genuinely productive function: linking buyers and sellers, allowing both sides to control for risk.
Unfortunately, the company’s leaders were not honest with themselves about the nature of their success. They wanted to be “New Economy” geniuses who could successfully enter any market they wished. As a result, they entered into ventures far beyond their expertise, based on half-baked ideas thought to be profound market insights. For example, Enron poured billions into a broadband network featuring movies-on-demand–without bothering to check whether movie studios would provide major releases (they wouldn’t). They spent $3 billion on a natural-gas power plant in India–a country with no natural gas reserves–on ludicrous assurances by a transient Indian government that they would be paid indefinitely for vastly overpriced electricity.
The mentality of Enron executives in engineering such fiascos is epitomized by an exchange, described in New York Times reporter Kurt Eichenwald’s account of the Enron saga, between eventual CEO Jeff Skilling and subordinate Ray Bowen, on Skilling’s (eventually failed) idea for Enron to sell electricity to retail customers.
An analysis of the numbers, Bowen had realized, “told a damning story . . . Profit margins were razor thin, massive capital investments were required.” Skilling’s response? “You’re making me really nervous . . . The fact that you’re focused on the numbers, and not the underlying essence of the business, worries me . . . I don’t want to hear that.”
When Bowen responded that “the numbers have to make sense . . . We’ve got to be honest [about whether] . . . we can actually make a profit,” Eichenwald recounts, “Skilling bristled. ‘Then you guys must not be smart enough to come up with the good ideas, because we’re going to make money in this business.’ . . . [Bowen] was flabbergasted. Sure, ideas were important, but they had to be built around numbers. A business wasn’t going to succeed just because Jeff Skilling thought it should.”
But to Skilling and other Enron executives, there was no clear distinction between what they felt should succeed, and what the facts indicated would succeed–between reality as they wished it to be and reality as it is.
Time and again, Enron executives placed their wishes above the facts. And as they experienced failure after failure, they deluded themselves into believing that any losses would somehow be overcome with massive profits in the future. This mentality led them to eagerly accept CFO Andy Fastow’s absurd claims that their losses could be magically taken off the books using Special Purpose Entities; after all, they felt, Enron should have a high stock price.
Smaller lies led to bigger lies, until Enron became the biggest corporate failure and fraud in American history.
Observe that Enron’s problem was not that it was “too concerned” about profit, but that it believed money does not have to be made: it can be had simply by following one’s whims. The solution to prevent future Enrons, then, is not to teach (or force) CEOs to curb their profit-seeking; the desire to produce and trade valuable products is the essence of business–and of successful life.
Instead, we must teach businessmen the profound virtues money-making requires. Above all, we must teach them that one cannot profit by evading facts. The great profit-makers, such as Bill Gates and Jack Welch, accept the facts of reality–including the market, their finances, their abilities and limitations–as an absolute. “Face reality,” advises Jack Welch, “as it is, not as it was or as you wish. . . You have to see the world in the purest, clearest way possible, or you can’t make decisions on a rational basis.”
This is what Enron’s executives did not grasp–and the real lesson we should all learn from their fate.
Alex Epstein is a junior fellow at the Ayn Rand Institute in Irvine, CA. The Institute promotes the ideas of Ayn Rand–best-selling author of Atlas Shrugged and The Fountainhead and originator of the philosophy of Objectivism.

Wal-Mart Documentary Likens Attacks to Atlas Shrugged

A new documentary from co-directors Robert and Ron Galloway examines Wal-Mart’s business practices. They assert the attacks on Wal-Mart parallel those against the producers in Ayn Rand’s magnum opus.
It is straight out of (Ayn Rand’s novel) ‘Atlas Shrugged,’ ” said Ron Galloway, co-director of “Why Wal-Mart Works.”
In an Investor’s Business Daily column, Sean Higgins discusses the Galloway film, and contrasts it with “Wal-Mart: The High Cost of Low Price”, another documentary taking a very different view of the retail giant.
Whatever one thinks of Wal-Mart, the debate starkly highlights two opposing ideological camps. The two films accurately reflect the two sides of the controversy.
This is evident by contrasting the IBD column with a piece from the Denver Post.

The Productive Meaning of Thanksgiving

This op-ed will appear on Thanksgiving Day in the Washington Times.
The Productive Meaning of Thanksgiving
by Edward Hudgins
American homes on the fourth Thursday in November will waft with more than the aroma of turkey and pumpkin pie. Also in the air will be the joy at the start of the holiday season running from Thanksgiving to Christmas through New Years. As temperatures turn cold outdoors, we’ll warm ourselves inside and out with gatherings of friends and family, festivities, parties and presents.
Inevitably this season also gives rise to queries about the “true meaning” of this or that holiday, usually with complaints about the superficiality of the season. To these critics I say, “Stop being an ugly hair in the sweet potato casserole!”
Let’s review just a few of the things that people traditionally do during the month starting with turkey- time. To begin with, we travel, facing lots of crowded roads, airports, bus terminals and train stations. Yes, it’s a hassle, but isn’t it great that if we live on the Atlantic seaboard we can fly to see family on the Pacific coast in under six hours? Several centuries ago it took weeks to go from Massachusetts to Georgia, the original extent of the country, and months to go west to find the Promised Land, if you survived the journey. Separated families usually remained separated.
And you were lucky to have family members at all; life expectancy in the time of the Pilgrims was under forty. Infant morality was extremely high. Today most Americans can be expected to live to their late seventies. Modern medicine has worked wonders.
The center of Thanksgiving Day is a great feast. We can understand why. The Pilgrims were so pleased that they hadn’t starved to death following their arrival in 1620 that even that often dour lot saw it as an occasion for a party. Hunger and the threat if not reality of starvation were the rule through much of human history.
Remember, less than a year after the founding of the Jamestown settlement in 1607, only 46 of the 104 original colonists were left alive, most having perished for lack of food. No wonder this earlier settlement in North America did not inspire a holiday!
Of course, their real problem was political. The company that sponsored Jamestown made provisions for settlers to be fed from a common store. There was no incentive to be productive. But communism did not work. Gentlemen settlers spent their time hunting for gold — they found none. John Smith later instituted a new rule: those who do not work shall not eat. That produced an incentive to produce food.
In free-market America today we have so much food at such a low cost that obesity rather than emaciation is a health problem.
Which brings us to what we do the day after Thanksgiving and the month that follows: We shop! We crowd the malls to buy gifts for others — and usually a little something for ourselves! Yes, some people complain about commercialized holidays but the whole notion of fall harvest feasts throughout human history was to celebrate production. How wonderful that we can make our lives comfortable with attractive clothes and fun toys, consumer electronics and interesting books, movies and music, fine furniture and furnishings, to say nothing of tasty treats! And we can share our regard for those significant individuals in our lives with gifts of same.
As to the “deeper” meaning of the holidays, that is found in the travel, long-lived family members, food and stores full of goods. The deeper meaning is that we have the capacity to produce such wealth and that we live in a country that affords us our right to exercise the virtue of productivity and to reap its rewards.
So let’s celebrate wealth and the power in us to produce it; let’s welcome this most wonderful time of the year and partake without guilt of the bounty we each have earned.
————
Hudgins is executive director of the Objectivist Center and its Atlas Society, which celebrates human achievement.

'In Defense of Dracula' by Marianne Grossman

I recently got the heads-up about the book In Defense of Dracula, a historical novel written by Atlasphere member Marianne Grossman. From the press release:

IN DEFENSE OF DRACULA
[Author Marianne Grossman’s] endeavor began twenty years ago in Bucharest, Romania, during the repressive regime of Nicolae Ceaucescu. Ms. Grossman, investigating the vampire legend with the professors of the Nicolae Iorga Institute of History found, not a bloodied Count, but a brave Prince, the ruling monarch of the southern lands of the Romani, a hero who saved Christian Europe from a Moslem invasion that would have forever changed history.
The great Moslem ruler Sultan Mohammed, ruthlessly ending the long reign of Byzantium by conquering Constantinople, had set his eyes upon the riches of Christian Europe. But there was an obstacle facing him and his mighty armies. At the portal to the west, the land of Tara Romaneasca, one lone figure stood in his path. This was Vlad Voivod, Prince Vlad, known throughout history and legend by another name: Dracula.
Impossibly, brilliantly, Prince Vlad fought. AND HE WON!
IN DEFENSE OF DRACULA is the true story of the world’s favorite vampire.
Born in New York City, Author Marianne Grossman published her first story at the age of nine. She studied the philosophy of Ayn Rand for years at the Nathaniel Branden Institute, where she gained her most prized possession, a personally autographed copy of ATLAS SHRUGGED.
Marianne now lives in Scottsdale, Arizona.

Based upon the information at Amazon, including the first few pages of the book, it looks quite interesting. I’ve requested a review copy so we can write more about it for Atlasphere readers.

Dallas Mavericks Owner Inspired by Fountainhead

In a recent article about the favorite college books of various famous people, billionaire owner of the Dallas Mavericks, Mark Cuban, cited The Fountainhead as his:

It was incredibly motivating to me. It encouraged me to think as an individual, take risks to reach my goals, and responsibility for my successes and failures. I loved it. I don’t know how many times I have read it, but it got to the point where I had to stop because I would get too fired up.

According to the Mark Cuban Wikipedia entry, it turns out that Cuban had a great deal in common with Howard Roark:

Even in college, Cuban was seen as controversial by some: his advisor admonished him for taking advanced courses during his freshman year and he was dissuaded from getting his MBA after getting a bachelor’s degree.

Be sure to check out Mark Cuban’s Blog.