"The Objective Standard" – a New Objectivist Journal

The Objective Standard is a new quarterly journal of culture and politics, written from an Objectivist perspective.
The purpose of the journal is to analyze and evaluate ideas, trends, events, and policies according to the philosophy of Ayn Rand – a philosophy of reason, egoism, and laissez-faire capitalism. The new journal provides a rational, principled alternative to the ideas of both liberalism and conservatism.

“Whereas liberals hold that morality is subjective (i.e., feeling-based), that majority opinion is the standard of value, that sacrifice for the common good is noble, and that rights are social conventions; and whereas conservatives hold that morality is grounded in religion (i.e., faith-based), that Godâ??s will is the standard of value, that sacrifice in obedience to His commands is good, and that rights are divine decrees; we hold that morality is grounded in the objective requirements of human life (i.e., reason-based), that manâ??s life is the standard of value, that the selfish pursuit of oneâ??s life-serving goals is good, and that individual rights are moral principles defining the basic requirements of a civilized society.”

The permiere issue is scheduled for April 2006.

Ayn Rand's Books Censored in Philippines?

In an article for Human Events Online, Mark Skousen writes:

In 2002, a student named Franscisco (a pseudonym) at the University of the Philippines read my book, The Making of Modern Economics (ME Sharpe, 2001). The book is a popular textbook that tells the story of the great economic thinkers, from Adam Smith to modern times, all written from a free-market perspective. (Itâ??s now in its third printing, and has been translated into three languages.)
One of the most controversial chapters is chapter 6, â??Marx Plunges Economics into a New Dark Age.â? The student was a member of a Communist front student organization at University of the Philippines, but was so impressed with my critique of Marx that he typed the entire chapter into an email and sent it to all his Marxist friends and sociology professor. As a result, they all abandoned Marxism in favor of free-market economics, including his professor.
Now apparently my book has become so effective in countering Marxism in the Philippines that it has been removed from the major university libraries in Manila — along with Ayn Randâ??s books!

Keep reading for more background information.

Rep. Chris Cox Replaced by Fellow Rand Admirer

New from townhall.com:

Today it is official, former State Senator John Campbell will take the Congressional seat vacated by SEC Chairman Chris Cox.
Campbell is a solid conservative.
In September, I had a chance to interview him during his race. I have republished that interview in full in the extended section. Read the whole thing, and you will see that Campbell will be a welcome addition for conservatives.
Interview with CA State Senator John Campbell
Thursday, September 29, 2005
TC: Weâ??ll start with some questions about conservatism in general. Can you explain to me, and to our readers, what you see as the core foundational principles of conservatism?
JC: Core foundational principles to me are individual rights and individual responsibility. From a domestic policy basis, I think everything kind of flows from that, even the concept of smaller government, or if you want to go into lower taxes or less regulation. All of that flows from the concept that most rights and privileges should be incumbent in the individual and also the responsibility for one’s actions, the consequences for oneâ??s actions come from the individual. I think from a domestic policy standpoint itâ??s that.
From a foreign policy standpoint, it comes simply from the view of Americaâ??s place in the world in that of strength, but also of being the world leader and worldâ??s example for democracy and for the rights and responsibilities of the individual as expressed through democracy.
TC: What conservative thinkers and philosophers have influenced your own political journey?
JC: Well, if you go back early in life, Milton Friedmanâ??from an economic standpoint. I was an economics major in college, and a lot of Milton Friedmanâ??s writings influenced me. And also, and I know sometimes this person has been riddled with controversies of late, and I understand that. I have read almost all of Ayn Randâ??s books. Whereas I know sheâ??s come under attack of late for some things, again the core philosophy of individual responsibility comes through so clearly, and is so eloquently put in books like Atlas Shrugged and Fountainhead. So if you want to go back kind of early in life, in terms of philosophers, those are a couple I would say.

Keep reading…

Munich: Spielberg Pays Homage to Israeli Athletes

Many admirers of Ayn Rand’s novels feel strongly about Israel’s right to exist. In that vein, this report from Drudge might be of interest:

“There has never been an adequate tribute paid to the Israeli athletes who were murdered in â??72,” Spielberg says.
â??I donâ??t think any movie or any book or any work of art can solve the stalemate in the Middle East today,â? director Steven Spielberg tells TIME in an exclusive cover-story interview. â??But itâ??s certainly worth a try,â? Spielberg says.
Since filming began in June, the movie (reported to cost around $70 million) â??has been surrounded by rumors, criticism, and suggestions that Spielberg was too pro-Israel to make a fair movie,â? according to TIME.
“I’m always in favor of Israel responding strongly when it’s threatened. At the same time, a response to a response doesn’t really solve anything. It just creates a perpetual-motion machine,” Spielberg says. “There’s been a quagmire of blood for blood for many decades in that region. Where does it end? How can it end?”

Check out the Munich movie trailer, if you haven’t already.
UPDATE: The movie is getting slammed by some early critics for, among other things, its posturing and moral relativism. Proceed with caution…

Alex Epstein on the Lessons of Enron

New from the Ayn Rand Institute:
Four years ago this month, Enron Corporation — number 7 on the Fortune 500 — filed for bankruptcy, culminating a collapse that shocked America.
It is commonly believed that Enron fell because its leaders, eager to make money, schemed to bilk investors. The ethical lesson, it is said, is that we must teach (or force) a businessman to curb his selfish, profit-seeking “impulses” before they turn criminal.
But all this is wrong.
Enron was not brought down by fraud; while the company committed fraud, its fraud was primarily an attempt to cover up tens of billions of dollars already lost–not embezzled–in irrational business decisions. Most of its executives believed that Enron was a basically productive company that could be righted. This is why Chairman Ken Lay did not flee to the Caymans with riches, but stayed through the end.
What then caused this unprecedented business failure? Consider a few telling events in Enron’s rise and fall.
Enron rose to prominence first as a successful provider of natural gas, and then as a creator of markets for trading natural gas as a commodity. The company made profits by performing a genuinely productive function: linking buyers and sellers, allowing both sides to control for risk.
Unfortunately, the company’s leaders were not honest with themselves about the nature of their success. They wanted to be “New Economy” geniuses who could successfully enter any market they wished. As a result, they entered into ventures far beyond their expertise, based on half-baked ideas thought to be profound market insights. For example, Enron poured billions into a broadband network featuring movies-on-demand–without bothering to check whether movie studios would provide major releases (they wouldn’t). They spent $3 billion on a natural-gas power plant in India–a country with no natural gas reserves–on ludicrous assurances by a transient Indian government that they would be paid indefinitely for vastly overpriced electricity.
The mentality of Enron executives in engineering such fiascos is epitomized by an exchange, described in New York Times reporter Kurt Eichenwald’s account of the Enron saga, between eventual CEO Jeff Skilling and subordinate Ray Bowen, on Skilling’s (eventually failed) idea for Enron to sell electricity to retail customers.
An analysis of the numbers, Bowen had realized, “told a damning story . . . Profit margins were razor thin, massive capital investments were required.” Skilling’s response? “You’re making me really nervous . . . The fact that you’re focused on the numbers, and not the underlying essence of the business, worries me . . . I don’t want to hear that.”
When Bowen responded that “the numbers have to make sense . . . We’ve got to be honest [about whether] . . . we can actually make a profit,” Eichenwald recounts, “Skilling bristled. ‘Then you guys must not be smart enough to come up with the good ideas, because we’re going to make money in this business.’ . . . [Bowen] was flabbergasted. Sure, ideas were important, but they had to be built around numbers. A business wasn’t going to succeed just because Jeff Skilling thought it should.”
But to Skilling and other Enron executives, there was no clear distinction between what they felt should succeed, and what the facts indicated would succeed–between reality as they wished it to be and reality as it is.
Time and again, Enron executives placed their wishes above the facts. And as they experienced failure after failure, they deluded themselves into believing that any losses would somehow be overcome with massive profits in the future. This mentality led them to eagerly accept CFO Andy Fastow’s absurd claims that their losses could be magically taken off the books using Special Purpose Entities; after all, they felt, Enron should have a high stock price.
Smaller lies led to bigger lies, until Enron became the biggest corporate failure and fraud in American history.
Observe that Enron’s problem was not that it was “too concerned” about profit, but that it believed money does not have to be made: it can be had simply by following one’s whims. The solution to prevent future Enrons, then, is not to teach (or force) CEOs to curb their profit-seeking; the desire to produce and trade valuable products is the essence of business–and of successful life.
Instead, we must teach businessmen the profound virtues money-making requires. Above all, we must teach them that one cannot profit by evading facts. The great profit-makers, such as Bill Gates and Jack Welch, accept the facts of reality–including the market, their finances, their abilities and limitations–as an absolute. “Face reality,” advises Jack Welch, “as it is, not as it was or as you wish. . . You have to see the world in the purest, clearest way possible, or you can’t make decisions on a rational basis.”
This is what Enron’s executives did not grasp–and the real lesson we should all learn from their fate.
Alex Epstein is a junior fellow at the Ayn Rand Institute in Irvine, CA. The Institute promotes the ideas of Ayn Rand–best-selling author of Atlas Shrugged and The Fountainhead and originator of the philosophy of Objectivism.

Senate Oil Profits Hearings: Life Imitates Atlas Shrugged

Sometimes, unfortunately, life imitates art.
Caroline Baum, in a brilliant column at Bloomberg.com, demonstrates some regrettable parallels between Atlas Shrugged and the recent hearings on oil company profits.
In the wake of record earnings Senators Frist, Domenici, et al elected to question Hank Rearden, er… Exxon CEO Lee Raymond, about his business.
Dominici (as cited in Baum’s column) said:

”I expect the witnesses to answer whether you think your current profits are excessive and to talk about what they intend to do with the reserves and the profit accumulations that they have.”

Raymond’s reply?

“The price is set on the world market by willing buyers and sellers, as to what willing sellers are willing to sell it for and willing buyers are willing to pay for it.”

Ayn Rand once said there were certain real life events she couldn’t put in her novel, since they were so outrageous she’d be accused of inventing them. Sadly, this wasn’t one of them.

Harry Potter and Political Philosophy

Instapundit points us to an interesting article, “Harry Potter and the Half-Crazed Bureaucracy,” scheduled to be published the Michigan Law Review. From the abstract:

This Essay examines what the Harry Potter series (and particularly the most recent book, The Half-Blood Prince) tells us about government and bureaucracy. There are two short answers. The first is that Rowling presents a government (The Ministry of Magic) that is 100% bureaucracy. There is no discernable executive or legislative branch, and no elections. There is a modified judicial function, but it appears to be completely dominated by the bureaucracy, and certainly does not serve as an independent check on governmental excess.
Second, government is controlled by and for the benefit of the self-interested bureaucrat. The most cold-blooded public choice theorist could not present a bleaker portrait of a government captured by special interests and motivated solely by a desire to increase bureaucratic power and influence. Consider this partial list of government activities: a) torturing children for lying; b) utilizing a prison designed and staffed specifically to suck all life and hope out of the inmates; c) placing citizens in that prison without a hearing; d) allows the death penalty without a trial; e) allowing the powerful, rich or famous to control policy and practice; f) selective prosecution (the powerful go unpunished and the unpopular face trumped-up charges); g) conducting criminal trials without independent defense counsel; h) using truth serum to force confessions; i) maintaining constant surveillance over all citizens; j) allowing no elections whatsoever and no democratic lawmaking process; k) controlling the press.
This partial list of activities brings home just how bleak Rowling’s portrait of government is. The critique is even more devastating because the governmental actors and actions in the book look and feel so authentic and familiar. Cornelius Fudge, the original Minister of Magic, perfectly fits our notion of a bumbling politician just trying to hang onto his job. Delores Umbridge is the classic small-minded bureaucrat who only cares about rules, discipline, and her own power. Rufus Scrimgeour is a George Bush-like war leader, inspiring confidence through his steely resolve. The Ministry itself is made up of various sub-ministries with goofy names (e.g., The Goblin Liaison Office or the Ludicrous Patents Office) enforcing silly sounding regulations (e.g., The Decree for the Treatment of Non-Wizard Part-Humans or The Decree for the Reasonable Restriction of Underage Sorcery). These descriptions of government jibe with our own sarcastic views of bureaucracy and bureaucrats: bureaucrats tend to be amusing characters that propagate and enforce laws of limited utility with unwieldy names. When you combine the light-hearted satire with the above list of government activities, however, Rowling’s critique of government becomes substantially darker and more powerful.
Furthermore, Rowling eliminates many of the progressive defenses of bureaucracy. The most obvious omission is the elimination of the democratic defense. The first line of attack against public choice theory is always that bureaucrats must answer to elected officials, who must in turn answer to the voters. Rowling eliminates this defense by presenting a wholly unelected government.
A second line of defense is the public-minded bureaucrat. Some theorists argue that the public choice critique ignores what government officials are really like. They are not greedy, self-interested budget-maximizers. Instead, they are decent and publicly oriented. Rowling parries this defense by her presentation of successful bureaucrats (who clearly fit the public choice model) and unsuccessful bureaucrats. Harry’s best friend’s Dad, Arthur Weasley is a well-meaning government employee. He is described as stuck in a dead end job, in the least respected part of the government, in the worst office in the building. In Rowling’s world governmental virtue is disrespected and punished.
Lastly, Rowling even eliminates the free press as a check on government power. The wizarding newspaper, The Daily Prophet, is depicted as a puppet to the whims of Ministry of Magic. I end the piece with some speculation about how Rowling came to her bleak vision of government, and the greater societal effects it might have. Speculating about the effects of Rowling’s portrait of government is obviously dangerous, but it seems likely that we will see a continuing uptick in distrust of government and libertarianism as the Harry Potter generation reaches adulthood.

Of course, the philosophical significance of the Harry Potter series is old news to Atlasphere members like Shawn Klein!

Reisman: Why the Nazis Were Socialists

Objectivist economist George Reisman has a new article at the Ludwig von Mises Institute titled “Why Nazism Was Socialism and Why Socialism Is Totalitarian.” The article was originally delivered as a lecture at the Mises Institute’s “The Economics of Fascism, Supporters Summit 2005.” It begins:

My purpose today is to make just two main points: (1) To show why Nazi Germany was a socialist state, not a capitalist one. And (2) to show why socialism, understood as an economic system based on government ownership of the means of production, positively requires a totalitarian dictatorship.
The identification of Nazi Germany as a socialist state was one of the many great contributions of Ludwig von Mises.
When one remembers that the word “Nazi” was an abbreviation for “der Nationalsozialistische Deutsche Arbeiters Partei â?? in English translation: the National Socialist German Workers’ Party â?? Mises’s identification might not appear all that noteworthy. For what should one expect the economic system of a country ruled by a party with “socialist” in its name to be but socialism?
Nevertheless, apart from Mises and his readers, practically no one thinks of Nazi Germany as a socialist state. It is far more common to believe that it represented a form of capitalism, which is what the Communists and all other Marxists have claimed.

For more information, keep reading

Is the Free Market Un-French?

Yes, according to French Prime Minister Dominique de Villepin.
As reported by Debra Sounders on Townhall.com, with 30% of French Muslims unemployed, Interior Minister Nicolas Sarkozy “embraces the sort of Anglo-American free-market economic reforms that should raise employment levels and offer opportunity to the economically disenfranchised.”
Unfortunately, Prime Minister Dominique de Villepin “prefers the government-rich model — government programs and job counseling — and dismisses the Sarkozy approach as un-French.”
Sounders aptly remarks: “There is such a thing as being too French, after all. High unemployment, for example, is very French. Strikes are French. These riots are French.”
For further reading…

Bidinotto: Jihad Begins in Europe?

Robert Bidinotto has a terrific new article on the riots in France. He begins:

As many observers have noted, the mainstream media (MSM) have marched in lockstep in their desperation to minimize the role that Islamism may be playing in the wave of rioting and vandalism plaguing France during the past two weeks. Typical of this effort by “reporters” not to report the bald (if politically incorrect) facts is The New York Times of November 5, which declared: “While the vast majority of the young people behind the nightly attacks are Muslim, experts and residents warned against seeing the violence through the prism of religion.” Apparently we are to believe that the more significant causal factor is the fact that they are “youths,” or “young people,” or even “youngsters” — words which appear prominently in every article, in order to bury any rare, passing mentions of the word “Muslim.”
But truth will out, and it’s getting harder and harder for the Leftist press to maintain this fiction. References to Islam are increasing, and even Newsweek now speculates about the role of Islamists in the Paris terror. If this trend continues, pretty soon the MSM might even begin to acknowledge the wisdom in columns by Mark Steyn.
But what is the specific cause of the Muslim uprising in France?

Keep reading…